A Movement Model of Social Change

Palmer speaks of Vaclav Havel's address to Congress, which in part says:

At the same time, however unintentionally, of course [the Communist system] has given us something positive: a special capacity to look, from time to time, somewhat further than someone who has not undergone this bitter experience. A person who cannot move and live a normal life because he is pinned under a boulder has more time to think about his hopes than someone who is not trapped in this way.

What I am trying to say is this: We must all learn many things from you, from how to educate our offspring, how to elect our representatives, all the way to how to organize our economic life so that it will lead to prosperity and not poverty. But it doesn't have to be merely assistance from the well-educated, the powerful and the wealthy to someone who has nothing to offer in return.

We too can offer something to you: our experience and the knowledge that has come from it.

This is a subject for books, many of which have already been written and many of which have yet to be written. I shall therefore limit myself to a single idea.

The specific experience I'm talking about has given me one great certainty: Consciousness precedes Being, and not the other way around, as Marxists claim.

For this reason, the salvation of this human world lies nowhere else than in the human heart, in the human power to reflect, in human humbleness and in human responsibility.

Without a global revolution in the sphere of human consciousness, nothing will change for the better in the sphere of our Being as humans, and the catastrophe toward which this world is headed, whether it be ecological, social, demographic or a general breakdown of civilization, will be unavoidable. If we are no longer threatened by world war or by the danger that the absurd mountains of accumulated nuclear weapons might blow up the world, this does not mean that we have definitively won. We are in fact far from definite victory.

We are still a long way from that "family of man;" in fact, we seem to be receding from the ideal rather than drawing closer to it. Interests of all kinds: personal, selfish, state, national, group and, if you like, company interests still considerably outweigh genuinely common and global interests. We are still under the sway of the destructive and thoroughly vain belief that man is the pinnacle of creation, and not just a part of it, and that therefore everything is permitted. There are still many who say they are concerned not for themselves but for the cause, while they are demonstrably out for themselves and not for the cause at all. We are still destroying the planet that was entrusted to us, and its environment. We still close our eyes to the growing social, ethnic and cultural conflicts in the world. From time to time we say that the anonymous megamachinery we have created for ourselves no longer serves us but rather has enslaved us, yet we still fail to do anything about it.

In other words, we still don't know how to put morality ahead of politics, science and economics. We are still incapable of understanding that the only genuine backbone of all our actions if they are to be moral is responsibility. Responsibility to something higher than my family, my country, my firm, my success. Responsibility to the order of Being, where all our actions are indelibly recorded and where, and only where, they will be properly judged.

Lots to think about in the times we now live in - these words were written in 1990.